By Dan Blair, a marriage counselor and family counselor.
STEP ONE is about recognizing our brokenness.
We admitted we were powerless over the effects of our separation from God – that our lives had become unmanageable.
“I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time” (Rom. 7:18).
List all the enticements of the substance or behavior in question.
How was it manageable, and then become unmanageable?
What were the warning signs that it was becoming unmanageable?
How did you justify the continued use of the substances or behavior?
List all the consequences of the use of the substance or behavior in question.
Why did it take so long to see that it was unmanageable?
Are you one hundred percent convinced it is unmanageable?
Are you one hundred percent convinced you are powerless to control it on your own?
STEP TWO is about the birth of faith in us.
Came to believe that a power greater than ourselves could restore us to sanity.
“That energy is God’s energy, an energy deep within you, God himself willing and working at what will give him the most pleasure” (Phil. 2:13).
How often do you ask for help, or turn to someone you can trust? How about while you were growing up?
How do you view God? Punishing? Accepting? Noninvolved? Nonexistent?
Who or what has influenced your view of God?
How does this view compare to the story of the welcoming Father (Luke 15:11-24)?
11-12 Then he said, “There was once a man who had two sons. The younger said to his father, ‘Father, I want right now what’s coming to me.’
12-16 “So the father divided the property between them. It wasn’t long before the younger son packed his bags and left for a distant country. There, undisciplined and dissipated, he wasted everything he had. After he had gone through all his money, there was a bad famine all through that country and he began to hurt. He signed on with a citizen there who assigned him to his fields to slop the pigs. He was so hungry he would have eaten the corncobs in the pig slop, but no one would give him any.
17-20 “That brought him to his senses. He said, ‘All those farmhands working for my father sit down to three meals a day, and here I am starving to death. I’m going back to my father. I’ll say to him, Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son. Take me on as a hired hand.’ He got right up and went home to his father.
20-21 “When he was still a long way off, his father saw him. His heart pounding, he ran out, embraced him, and kissed him. The son started his speech: ‘Father, I’ve sinned against God, I’ve sinned before you; I don’t deserve to be called your son ever again.’
22-24 “But the father wasn’t listening. He was calling to the servants, ‘Quick. Bring a clean set of clothes and dress him. Put the family ring on his finger and sandals on his feet. Then get a grain-fed heifer and roast it. We’re going to feast! We’re going to have a wonderful time! My son is here—given up for dead and now alive! Given up for lost and now found!’ And they began to have a wonderful time.
25-27 “All this time his older son was out in the field. When the day’s work was done he came in. As he approached the house, he heard the music and dancing. Calling over one of the houseboys, he asked what was going on. He told him, ‘Your brother came home. Your father has ordered a feast—barbecued beef!—because he has him home safe and sound.’
28-30 “The older brother stalked off in an angry sulk and refused to join in. His father came out and tried to talk to him, but he wouldn’t listen. The son said, ‘Look how many years I’ve stayed here serving you, never giving you one moment of grief, but have you ever thrown a party for me and my friends? Then this son of yours who has thrown away your money on whores shows up and you go all out with a feast!’
31-32 “His father said, ‘Son, you don’t understand. You’re with me all the time, and everything that is mine is yours—but this is a wonderful time, and we had to celebrate. This brother of yours was dead, and he’s alive! He was lost, and he’s found!’”
STEP THREE involves a decision to let God be in charge of our lives.
Made a decision to turn our will and our lives over to the care of God as we understood Him.
“So here’s what I want you to do, God helping you: Take your everyday, ordinary life—your sleeping, eating, going-to-work, and walking-around life—and place it before God as an offering. Embracing what God does for you is the best thing you can do for him. Don’t become so well-adjusted to your culture that you fit into it without even thinking. Instead, fix your attention on God. You’ll be changed from the inside out. Readily recognize what he wants from you, and quickly respond to it. Unlike the culture around you, always dragging you down to its level of immaturity, God brings the best out of you, develops well-formed maturity in you” (Rom. 12:1).
What would prevent you from turning your life over and trusting a Higher Power?
How is God working in your life now?
How would you finish the statement, “I’m only loveable if . . .. “
“My wounds are my teachers. I am open to their lessons. I embrace my past.”
“Trusting life comes from making some meaning of who we are, of what we are all about. When we confront shame, we become aware of emptiness, a spiritual hunger. Our attempts to fill this hunger with controlling, compulsive behaviors only lead to pain and remorse. Carl Jung was aware of this compulsive “filling of the void.” He wrote to Bill Wilson, the cofounder of AA, saying that he though alcoholism was the search for wholeness, for a ‘union with God'” (Merle A. Fossum and Marilyn J. Mason, Facing Shame: Families in Recovery).
STEP FOUR involves self-examination.
Made a searching and fearless moral inventory of ourselves.
“Let’s take a good look at the way we’re living and reorder our lives under God” (Lam. 3:40).
STEP FIVE is the discipline of confession.
Admitted to God, to ourselves, and to another human being the exact nature of our wrongs.
“Make this your common practice: Confess your sins to each other and pray for each other so that you can live together whole and healed” (James 5:16).
STEP SIX is an inner transformation sometimes called repentance.
Were entirely ready to have God remove all these defects of character.
“So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he’ll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it’s the only way you’ll get on your feet” (James 4:10).
STEP SEVEN involves the transformation or purification of our character
Humbly asked Him to remove our shortcomings.
“If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
STEP EIGHT involves examining our relationships and preparing ourselves to make amends.
Made a list of all persons we had harmed and became willing to make amends to them all.
“Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them!” (Luke 6:31).
STEP NINE is the discipline of making amends.
Made direct amends to such people wherever possible, except when to do so would injure them or others.
“This is how I want you to conduct yourself in these matters. If you enter your place of worship and, about to make an offering, you suddenly remember a grudge a friend has against you, abandon your offering, leave immediately, go to this friend and make things right. Then and only then, come back and work things out with God” (Mat. 5:23-24).
STEP TEN is about maintaining progress in recovery.
Continued to take personal inventory, and when we were wrong, promptly admitted it.
“These are all warning markers—danger!—in our history books, written down so that we don’t repeat their mistakes. Our positions in the story are parallel—they at the beginning, we at the end—and we are just as capable of messing it up as they were. Don’t be so naive and self-confident. You’re not exempt. You could fall flat on your face as easily as anyone else. Forget about self-confidence; it’s useless. Cultivate God-confidence” (1 Cor. 10:12).
STEP ELEVEN involves the spiritual disciplines of prayer and meditation.
Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of His will for us and the power to carry that out.
“Let the peace of Christ keep you in tune with each other, in step with each other. None of this going off and doing your own thing. And cultivate thankfulness. Let the Word of Christ—the Message—have the run of the house. Give it plenty of room in your lives” (Col. 3:16).
STEP TWELVE is about ministry.
Having had a spiritual awakening as the result of these steps, we tried to carry this message to others, and to practice these principles in all our affairs.
“Live creatively, friends. If someone falls into sin, forgivingly restore him, saving your critical comments for yourself. You might be needing forgiveness before the day’s out. Stoop down and reach out to those who are oppressed. Share their burdens, and so complete Christ’s law. If you think you are too good for that, you are badly deceived” (Gal. 6:1).
(Bible verses translated from The Message).